POSITIVE THOUGHTS POWER. Remind yourself daily that you are amazing. That you can do anything. That you are unstoppable. That you are a great person. That you are of value to the world. That you have the power to do anything you want to do and you can be anyone you want to be. Do this every day to tap into your true potential and live an amazing life. The one who is honest is clean and clear within. He is aware of his resources and uses them sincerely for his own benefit and that of others. Honesty also means to speak what is thought and to do what is spoken. So there are no discrepancies in thoughts, words and actions. So others are able to trust the one who is honest. Each action of an honest person becomes an inspiration for those around.

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LIEING IS NOT SPIRITUAL ONLY TRUTH IS . Most religious and spiritual figures advise very strongly not to lie. They say that not saying the truth (when you are aware that what you say is not the truth or when you are not sure that it is the truth) is one of the main hindrances towards spiritual development, that you must be strict with yourself in real-time and not present to others as truth something which you know is untrue or which you don't know for sure that is true. Others would probably say that saying the truth is just a social norm designed by society to control you and that it has nothing to do with spirituality. I'm not talking about religious commandments or "God demands so". I'm talking about direct impact of lying on our metal and spiritual being. What is the basic reason for lying? It is ultimately a great fear to cope with someone else, to cope with a conflict with someone else. One prefers to escape the situation of conflict, of shame, of anger and instead lies. There is always fear there and it is always related to some other person or people. So it is always fear related to someone else plus the inability or rather the unwillingness to cope with this fear. The spiritual path doesn't oblige us not to fear. We have no control over the appearance of fear anyway. But the spiritual path does oblige us to cope with this fear, this is actually a central theme of our spiritual work - to be brave enough to observe and accept whatever difficult feeling that rises, including and above all fear. And if we tend to lie then it means that we are not coping with these fears.

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GET RID OF YOUR MORNING HANGOVER. you can energised your body with 5 minutes of Dhyan kriya in the morning when you wakes up.After finishing your nitya kriya i. e. going toilets etc. Spread both hands with your palms upwards, take deep breathing,cocentrate on any shakti either maa gaytri or even SUN and appeal to that source to provide there tej, oaj, urja in your bodys each cells, each DNA, each intera celluler cells. In rakta , majja, vasa,..virya, bones etc. Next appeal to shakti source to provide there tej, oaj,.urja to your energy feilds i.e. chakras of your body , first to your mooladhar cakra which is situated between linga & guda,Assume your mooladhar chakra is fully energised, Raise this urja upto Swadhisthan chakra , swadhisthan chakra to Manipur chakra i.e. your Nabhi, raise this urja upwards up to Sahastrar chrekra, this way your all chakras are fully energised,.Now from these energy feilds energy is flowing in 72000 main nadis called energy chanels of our body hence your whole body is energised.

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HOLY RUDRAKSHA BEADS FROM INDIA. It is described in the Siva Purana that from a desire to help the worlds, drops of tears fell from Siva’s eyes and from those tears grew the first Rudraksha trees. No single tree is as rich with legend as the Rudraksha. References to Rudraksha appear throughout the Vedic literature. There are 38 varieties of Rudraksha that grow primarily in Nepal, India, Indonesia and Sri Lanka. Once these trees are at least five years old they produce a bright blue fruit and for this reason are often called blue marble fruit. Once this fruit is carefully boiled away the inner seed, Rudraksha Bead, is revealed. These beads can range in size from about 4 millimeters to the size of an amalak fruit (30 millimeters). They are most well known for having different numbers of facets on the face of the bead. Beads from 1 facet to 32 have been reported. Normally only 1-21 facets are found. Rudraksha are commonly used to make malas (rosaries). These malas are strung in groups of 108 beads with a 109th or Guru Bead set separately. Beads are also strung into malas of 54 and 27 beads and worn around the neck. Many, especially the more rare beads, are worn singly, set in gold or silver or on silk thread. Malas consisting of 6 beads can be worn around the ears, 12 around the hands, 15 around the upper arms, 22 around the forehead, 27 around the neck and 32 around the throat so the mala will touch the heart. In the Vedic Literature it states that anyone can wear Rudraksha irrespective of gender, caste or creed. . In the Skanda Purana it states that “even if one happens to be slack in the observance of other daily religious duties, the wearing of Rudraksha absolves one from all sins.” In the Srimad Devi Bhagavatam “One is benefited by simply looking at or touching a Rudraksha”. In the Padma Purana “if the Rudraksha be worn on the body it will magnify the fruit of meritorious action a million fold. In the Siva Purana “If a person is not liberated after meditation and acquisition of knowledge he shall wear Rudraksha. He shall be free of all sins (karma) and attain the highest goal. If anyone wears Rudraksha during the day, he will be freed of sins (karma) committed during the night, if he wears it during the night, he will be free of sins (karma) committed during the day” Special merits are accrued by wearing the Rudraksha during solar and lunar eclipses and during all the equinoxes and solstices. Rudraksha beads greatly benefit householders who want all prosperity in life, spiritual progress and protection from negative energies. They bring inner silence, peace of mind and protection from untimely deat The One Face Rudraksha bead is Shiva himself. It bestows to the wearer salvation, financial success, fulfillment of desires, worldly enjoyment and the removal of even great sins (karma) and all kinds of problems. It is the rarest of all Rudraksha beads. The Two Face Rudraksha Bead is called the Shiva-Shakti Bead (male and female energies together). It is worn for harmony in marriage life, mental peace and progress, fulfillment of desires and financial gain. It is believed that if worn around the waist or arm, pregnant ladies will have an easy delivery. It is also believed to destroy black magic, evil spirits, nightmares and super natural forces and promote good sleep if kept beneath the pillow during the night. It will purify the sin of killing a cow. These beads are larger bead malas (each bead is i inch long) recommended for men to wear during meditation. The Three Face Rudraksha Bead represents Brahma, Vishnu and Shiva. This bead is especially good for happiness, gaining power, attaining education and prosperity. Its powers are such that it can help the unemployed find jobs. According to the Vedic literature, it gives strength to the weak and makes the wearer strong and free from fever and disea The Four Face Rudraksha Bead is of the form of the four faced Brahma. It is said to bestow the four aims of life which are dharma, (spiritual direction) artha (wealth), Kama (enjoyment in life) and moksha (liberation). It is of special benefit to students as it sharpens the mind and increases the ability to absorb and memorize. It is ideal for those who have less intelligence and who are short on mental strength and energy. In the Vedic literature it is said that if the bead is boiled in milk and the milk given to a patient for 20 days that it can restore balance even to extreme mental illness. The patients’ mind will be purified and all worries removed. It is also said to remove the sin of man-slaughter. The Five Face Rudraksha Bead is the most common and least expensive of all Rudraksha beads. Its name is Kala Agni. The five face Rudraksha bead facilitates peace of mind, good meditation, reduction of fear, spiritual progress and achievement of all desires. It is also said to remove sins (karma). The Shastras say that it removes the sins of eating forbidden things and doing forbidden The Six Face Rudraksha Bead represents the six-faced Kartikeya/Subramaniyam who is the Commander in Chief of all the Deva forces. According to the Shastras the wearing of this six face bead will bring amazing success in business, clear intellect, wisdom and Siddhi (success in any work). It should be worn by men on the right arm or hand and will help in the removal of even the greatest sins. Women should wear it on the left arm or hand. According to the Shastras it helps with hysteria, fainting, epilepsy and numerous feminine problems. It is also said that this Rudraksha is good for blood pressure, heart problems and removal of all kinds The Seven Face Rudraksha Bead represents the seven Rishis. It is said in the Shastras that even a poor man becomes a great lord by wearing it. It brings to the wearer great wealth, health, respect and spiritual power. It is said to remove the sin (karma) of stealing gold, etc. Whosoever wears it will gain right perception and purity of mind. The Eight Face Rudraksha Bead is the manifestation of Lord Ganesh/Vinayaka who is the remover of obstacles and the son of Shiva. It enables one to acquire longevity, wealth and an abundance of good food. It is especially beneficial for the businessman and for finding a suitable spouse. The Shastras claim that it has the power to erase the sin of lying and deceit and makes the wearer an upholder of truth and virtue. The Nine Face Rudraksha Bead represents the nine powers of the Divine Mother/ Goddess Durga. It is the most popular bead among women. It bestows wealth, family welfare, and fulfillment of desires, happiness and complete control over enemies. The holding of the nine faced Rudraksha removes the sin incurred by committing thousands of abortions and frees one from the fear of death. It is also said to help all diseases related to the heart. It is recommended to be worn on the left hand. The Ten Face Rudraksha Bead represents Lord Vishnu/Janardana. This rare Rudraksha brings love and honor from all ten directions, insures peace of mind and protects the wearer from untimely death. It is most beneficial for mental strain and mental disorders. It protects the wearer from demons and evil spirits and snakes. It protects the wearer from all evils and fulfills all desires. The Eleven Face Rudraksha Bead represents the eleven rudras (powers) of Lord Shiva. This Rudraksha increases all kinds of well being to the person wearing it. It brings prosperity and victory. It is especially beneficial for women. It is said that if a woman wears this Rudraksha it provides long life, protection and success for her husband. It is also said to insure the birth of a son to those who wish for a son. The Twelve Face Rudraksha Bead represents Lord Vishnu and the 12 Adityas (The 12 suns). It promotes happiness and removes poverty. It brings respect and honor in society. A person who wears this Rudraksha bead is absolved of the sins incurred in killing animals and it also brings freedom from the fear of wild animals. It is also said that the 12 face Rudraksha brings control of the five senses and protects from disease. It is recommended to wear this bead on the head or forehead The Thirteen Face Rudraksha Bead represents Kama Deva and Vishwa Deva. It bestows on the wearer all that is desired: fulfillment of desires, honor and respect, wealth, name and fame and enlightenment. It is said that only the very fortunate can wear this rare Rudraksha bead. It is said to remove the sins incurred in killing mother, father and brother. It also helps to remove childlessness. The Fourteen Face Rudraksha Bead is said to have originated from the eye of Lord Shiva and is considered a form of Hanuman. It is best worn on the forehead or the top of the head. It is said that its wearer will never have any problems in life. He/she will live in peace in affluence and be free from all sins. It is said to remove the evil effects of Saturn, Rahu and Ketu including mental worry and anxiety. It is believed that if this bead is boiled in milk and the milk taken for 20 days all worries can be kept away. It is said to end all miseries and destroy all diseases.

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BELIEVE SYSTEM. Beliefs are so important to the extent that they could change your life. You may even create a self fulfilling prophecy to support a false belief that you have about yourself. For example suppose you think that you are not good at math. Most probably you won't be motivated to study math because you will think that whatever the effort you do you won't get good grades and the result will be poor performance in the exam which will in turn reinforce the belief!!! That was a simple belief. In some cases, beliefs totally ruin people's lives like when someone thinks that he is a failure or when someone thinks that he is a victim. Your beliefs can even prevent you from recovering after breakups and could keep you broken for years, in my book How to get over anyone in few days i described how false beliefs such as "He is my soul mate" can prevent you from recovering for years. In such a case getting over that breakups requires that you get rid of these false beliefs. In order to prevent false beliefs from taking control of your life you must constantly challenge those false beliefs. Seek the right clues and don’t just pick the clues your subconscious mind wants. Keep asking yourself questions like, is it true that i am dumb? do i have a 100% clear clue that supports it or is it just my imagination? The more you ask yourself these types of questions the more you will be challenging the false belief and the more it will weaken. When an idea constantly bypasses your conscious filters straight to your subconscious mind it may turn into a belief. You may be asking yourself how can an idea bypass my conscious filters? The following are some examples that will show you how can this happen: When the idea comes from a trusted source: when you were a child, your main trusted source was your parents. If your parents told you that this animal is called a dog you will immediately believe them and since you will find that everyone around supports this idea it will turn into a strong belief. Now what if your parents kept telling you that you were fool or dumb? What will the result be? you will grow up thinking that its true, and you may end up feeling inferior without knowing that this was the root cause for your feelings of inferiority. You may be asking yourself now, what evidence will strengthen this belief? This time it will be you, your subconscious mind will just pick up every clue that supports this belief ignoring everything else. For example, if someone rejected you the first thing that you will think of, is that he rejected you because you are dumb. When you are hypnotized : when you become hypnotized your conscious mind filters will be turned off and so these suggestions will directly go to your subconscious mind. When the conscious mind gets distracted: when something catches the full attention of your conscious mind you become highly receptive to suggestions. That's the same idea advertisers use when they put their commercials in the middle of your favorite T.V series. In this case, your conscious mind will be thinking of what will happen to the hero of the series while at the same time your subconscious mind will be receiving suggestions by the commercial.

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TANTRA & YOGA. Yoga is negation; tantra is affirmation. Yoga thinks in terms of duality – that is the reason for the word ‘yoga’. It means to put two things together, to ‘yoke’ two things together. But two things are there; the duality is there. Tantra says there is no duality. If there is duality, then you cannot put them together. And howsoever you try they will remain two. Howsoever put together they will remain two, and the fight will continue, the dualism will remain. If the world and the divine are two, then they cannot be put together. If really they are not two, if they are only appearing as two, only then can they be one. If your body and your soul are two, then they cannot be put together. If you and God are two, then there is no possibility of putting them together. They will remain two. Tantra says there is no duality; it is only an appearance. So why help appearance to grow stronger? Tantra asks, why help this appearance of duality to grow stronger? Dissolve it this very moment! Be one! Through acceptance you become one, not through fight. Accept the world, accept the body, accept everything that is inherent in it. Do not create a different center in yourself, because for tantra that different center is nothing but the ego. Do not create an ego. Just be aware of what you are. If you fight, then the ego will be there. So it is difficult to find a yogi who is not an egoist. And yogis may go on talking about egolessness, but they cannot be egoless. The very process they go through creates the ego. The fight is the process. If you fight, you are bound to create an ego. And the more you fight, the more strengthened the ego will be. And if you win your fight, then you will achieve the supreme ego. Tantra says, no fight! Then there is no possibility of the ego. If we understand tantra there will be many problems, because for us, if there is no fight there is only indulgence. No fight means indulgence for us. Then we become afraid. We have indulged for lives together and we have reached nowhere. But for tantra indulgence is not “our” indulgence. Tantra says indulge, but be aware. You are angry… tantra will not say do not be angry. Tantra will say be angry wholeheartedly, but be aware. Tantra is not against anger, tantra is only against spiritual sleepiness, spiritual unconsciousness. Be aware AND be angry. And this is the secret of the method – that if you are aware anger is transformed: it becomes compassion. So tantra says anger is not your enemy; it is compassion in seed form. The same anger, the same energy, will become compassion. If you fight with it, then there will be no possibility for compassion. So if you succeed in fighting, in suppression, you will be a dead man. There will be no anger because you have suppressed it, but there will be no compassion either because only anger can be transformed into compassion. If you succeed in your suppression – which is impossible – then there will be no sex, but no love either, because with sex dead there is no energy to grow into love. So you will be without sex, but you will also be without love. And then the whole point is missed, because without love there is no divineness, without love there is no liberation, and without love there is no freedom

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FLYING OBJECTS OF ANCIENT INDIA. Posted on January 20, 2014 by lalbaba111 Vimanas and UFO’s ( Flying Objects of Ancient India ) In supplying information about the advancements of Vedic science, the subject of Vedic airplanes, vimanas, is almost in a classification of its own. Some of this information is so amazing that for some people it may border science fiction. Nonetheless, as we uncover and explain it, it provides serious food for thought. In fact, Lord Brahma, the creator and engineer of the universe, is said to have developed several vimanas for some of the other gods. These were in various natural shapes that incorporated the use of wings, such as peacocks, eagles, swans, etc. Other vimanas were developed for the wiser human beings by great seers of Vedic knowledge. In the course of time, there were three basic types of vimanas. In Treta-yuga, men were adept in mantras or potent hymns. Thus, the vimanas of that age were powered by means of knowledge of mantras. In Dvapara-yuga, men had developed considerable knowledge of tantra, or ritual. Thus, the vimanas of Dvapara-yuga were powered by the use of tantric knowledge. In Kali-yuga, knowledge of both mantra and tantra are deficient. Thus, the vimanas of this age are known as kritaka, artificial or mechanical. In this way, there are three main types of vimanas, Vedic airplanes, according to the characteristics of each yuga. Of these three types, there is listed 25 variations of the mantrika vimanas, 56 variations of the tantrica vimanas, and 25 varieties of the kritakaah vimanas as we find today in Kali-yuga. However, in regard to the shape and construction, there is no difference between any of these vimanas, but only in how they were powered or propelled, which would be by mantras, tantras, or mechanical engines. The controversial text known as Vimaanika Shastra, said to be by Maharshi Bharadwaja, also describes in detail the construction of what is called the mercury vortex engine. This is no doubt of the same nature as the Vedic Ion engine that is propelled by the use of mercury. Such an engine was built by Shivkar Bapuji Talpade, based on descriptions in the Rig-veda, which he demonstrated in Mumbai (Bombay), India in 1895. I more fully explained this in Chapter Three of this volume. Additional information on the mercury engines used in the vimanas can be found in the ancient Vedic text called the Samarangana Sutradhara. This text also devotes 230 verses to the use of these machines in peace and war. We will not provide the whole description of the mercury vortex engine here, but we will include a short part of William Clendenon’s translation of the Samarangana Sutradhara from his 1990 book, Mercury, UFO Messenger of the Gods: “Inside the circular air frame, place the mercury-engine with its electric/ultrasonic mercury boiler at the bottom center. By means of the power latent in the mercury which sets the driving whirlwind in motion, a man sitting inside may travel a great distance in the sky in a most marvelous manner. Four strong mercury containers must be built into the interior structure. When those have been heated by controlled fire from iron containers, the vimana develops thunder-power through the mercury. At once it becomes like a pearl in the sky.” This provides a most simplistic idea of the potential of the mercury engines. This is one kind of a propulsion mechanism that the vimanas of Kali-yuga may use. Other variations are also described. Not only do these texts contain directions on how to make such engines, but they also have been found to contain flight manuals, aerial routes, procedures for normal and forced landings, instructions regarding the condition of the pilots, clothes to wear while flying, the food to bring and eat, spare parts to have, metals of which the craft needs to be made, power supplies, and so on. Other texts also provide instructions on avoiding enemy craft, how to see and hear what occupants are saying in enemy craft, how to become invisible, and even what tactics to use in case of collisions with birds. Some of these vimanas not only fly in the sky, but can also maneuver on land and fly into the sea and travel under water. There are many ancient Vedic texts that describe or contain references to these vimanas, including the Ramayana, Mahabharata, Rig-veda, Yajur-veda, Atharva-veda, the Yuktilkalpataru of Bhoja (12th century A.D.), the Mayamatam (attributed to the architect Maya), plus other classic Vedic texts like the Satapathya Brahmana, Markandeya Purana, Vishnu Purana, Bhagavata Purana, the Harivamsa, the Uttararamcarita, the Harsacarita, the Tamil text Jivakacintamani, and others. From the various descriptions in these writings, we find vimanas in many different shapes, including that of long cigars, blimp-like, saucer-shapes, triangular, and even double-decked with portholes and a dome on top of a circular craft. Some are silent, some belch fire and make noise, some have a humming noise, and some disappear completely. Does this mean that these are ancient vimanas that still exist today? Are they stored in some underground caverns somewhere? Or are they simply modern-built, using the ancient designs as described in the Vedic texts? The UFOs that have been seen around the world may not be from some distant galaxy, but may be from a secret human society, or even military installation. However, many of the Vedic texts do describe interplanetary travel. So even if these space machines are from some other planet, they may be using the same principles of propulsion that have already been described in the universal Vedic literature. The answer awaits us.

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The Purpose Of Attaining Spiritual Powers Some people out there promote yoga as some kind of health treatment/training exercise. Although it can, in fact, make you healthy, you’re only wasting time and money on these people if that’s the only thing they teach you about yoga. In order for you to fully grasp what this whole spiritual power enterprise is all about, you must first place yourself from the standpoint of the student of yoga. Other than that, you might get confused with some of the terms used in Hindu philosophy, so it’s better that you become acquainted with them first. With that said, kindly take the time to carefully study the articles below: Raja Yoga – This is the system derived from Patanjali’s sutras which allows mind-body integration in preparation for the attainment of the spiritual powers listed at the end of this post. Samyama Meditation - Raja yoga is composed of eight limbs (sets of techniques). The last three limbs (Dharana, Dhyana, and Samadhi) form Samyama and are practiced simultaneously. The first five limbs (Yama, Niyama, Asana, Pranayama, and Pratyahara) serve as preparatory exercises for Samyama. Siddhis may arise while practicing the first five limbs, but Patanjali specifically points to Samyama as the means to gain full control of them. 7 Major Chakras – Each siddhi (spiritual power) requires meditation on one or several subtle energy centers called chakras. Some of the sutras do not exactly give reference to them that’s why I had to find the corresponding chakra for each siddhi. How Spiritual Powers Are Developed How Spiritual Powers Are Developed The siddhis are the result of birth, drugs, mantras, austerities, or Samadhi. Our attention should be on Samadhi, but let me try to explain all of them briefly. Birth – Reincarnation is a major concept in Eastern philosophy. The Hindus believe that although we are born in this world with a tabula rasa (blank slate) we carry in us a set of potentialities called Samskaras (the seeds of our actions in previous lives). These tendencies, they say, remain inactive and only manifest when the right conditions are present. Some people may be born with certain talents, abilities, or even spiritual powers, but unless the conditions are favorable to their development, these gifts cannot be ripened to their fullest expression. Additionally, I.K. Taimni mentioned in his commentary of the sutras that some people – whose moral and intellectual development are not very highly advanced – are sometimes born with certain spurious occult powers. The reason could be that they experimented with Yogic practices in their previous lives.

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Dhyan Sadhna ffe5a-spiritual2bpower2b04 DIFFERENT TERMS OF MEDITATION. 1. YOGA is the restraining of the modification of the thinking principle. 2. SAMADHI (Meditation) is the intentness on a single point; or that state of knowledge in which the mind, having avoided the obstacles, is well fixed on, or confined to, one object only. It is a continual concentration of thought, by means of which all external objects, and even one’s own individuality, are forgotten, and the mind fixed completely and immovably on the One Being. 3. SAMPRAJNATA-SAMADHI (Meditation with distinct recognition) is that form of meditation which arises from the attendance of argumentation (vitarka), deliberation (vichara), beatitude (ananda), and egotism (asmita). 4. ASAMPRAJNATA-SAMADHI (Meditation without distinct recognition) is independent of any fresh antecedent, being in the shape of the self-reproduction of thought, after the departure of all objects. 5. ABHYASA (Practice) is the repeated effort that the internal organ—Chitta—shall remain in its unmodified state, and in a firm position observed out of regard for the end in view, and perseveringly adhered to for a long time unintermittingly. 6. VAIRAGYA (Indifference) is the consciousness of having overcome one’s desires; this consciousness is of one who neither thirsts after the objects that are seen on earth no those that are heard of in the Scriptures. 7. VRITTI (Modification of the internal organ) is the modification produced from either of the following five causes:— a.Pramana (Evidence or right notion) that which arises from perception, inference and testimony. b.Viparyaya (Misconception) is incorrect notion, not staying in the proper form of that in respect whereof the misconception is entertained. c.Vikalpa (Doubt);—a notion devoid of a thing in reality corresponding thereto, following upon knowledge produced by words. d.Nidra (Sleep) depends on the conception of nothing. e.Smriti (Memory) is the not letting go of an object of which the mind has been aware. 8.ISWARA (Lord) is a particular Spirit (Purusha) untouched by troubles, works, fruits, or deserts, in whom the germ of the omniscient becomes infinite, who is the preceptor even of the first, for he is not limited by time, and whose name is Glory. 9. DRASHTA (Seer, soul) is vision simply, though pure, looking directly, it is spectator merely through proximity. It is mere thought. It alone is the experiencer. 10. AVIDYA (Ignorance) is the notion that the uneternal, the impure evil and what is not-soul, are severally eternal, pure, joy and soul. 11. ASMITA (Egotism) is the identifying of the power that sees with the power of seeing. 12. RAGA (Desire) is that which dwells on pleasure; it is longing for the means of enjoyment. 13. DWESHA (Aversion) is that which dwells on pain. 14. ABHINIVESA (Tenacity of life) is the attachment which every one feels naturally to the body through dread of death. 15. YAMA (Forbearance) consists of not killing, veracity, not stealing, continence, and not coveting. 16. NIYAMA (Religious observances) are purification, contentment, austerity, inaudible mutterings, and persevering devotion to the Lord (ISWARA). 17. ASANA (Posture) is the position which one sets himself to. It must be steady and pleasant. 18. PRANAYAMA (Regulation of the breath) is the cutting short of the motion of inspiration and expiration. 19. PRATYAHARA (Restraint) is the accomodation of the senses to the nature of the mind, in the absence of the concernment with each one’s own object. It is the complete subjugation of the senses. 20. DHARANA (Attention) is the fixing of the internal organ (Chitta) to a place. 21. DHYANA (Contemplation) is the course of uniform (fixed only on one object) modification of knowledge at that place where the internal organ is fixed in Dharana. 22. SAMADHI (Modification) [see Def. 2] is the same contemplation or Dhyana when it arises only about a material substance or object of sense, and therefore it is then like non-existence of itself and like ignorance. 23. SANYAMA is the three, Dharana, Dhyana and Samadhi operating on only one object; or the technical name for the above three taken together is Sanyama. 24. ANTARANGA (Interior) is the name applied in Samprajnata Samadhi to the three Yogangas: Dharana, Dhyana, and Samadhi. 25. BAHIRANGA (Exterior) is the name applied in Samprajnata Samadhi to the five Yogangas: Yama, Niyama, Asana, Pranayama and Pratyahara. 26. DHARMA is that which follows upon, or has the properties in, the shape of Santa (tranquil), Udita (risen), and Avyapradesya (incapable of denomination). In other words, Dharma means substance in which the properties adhere. 27. SIDDHIS are the superhuman or psychic faculties developed from the practice of the Yoga Tonificacion Garuda Prabhu Kush Sachdeva (Dhruv Dass)

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DIVINE THOUGHTS. Prem means love, rupesh means god of the form – the full name will mean god of the form of love, god of love. And once you recognise something in you, it starts happening; that is the miracle. If you think of yourself as being depressed, you remain depressed. If you think of yourself as being unhappy, you remain unhappy. It is only a turning in your thought: you can become happy just by deciding to be happy. People think that they are unhappy because there is some cause for them to be unhappy. The reality is just the opposite: they have decided to be unhappy, hence the cause exists. It is not the cause that makes them unhappy: because they have decided to be unhappy the cause comes into existence, and they are looking at things just in the reverse order. Once you decide, immediately that thing starts happening, because the inner power of man is infinite. Howsoever we seem on the surface, we are not limited. The deepest source of your being is unlimited, infinite. So once you start thinking in terms of your being divine, you start becoming divine; nothing else is needed. You just have to create a thought-climate about yourself. So this has to be your climate: become more and more loving and think of yourself as a temple of love, and the god of love is sitting just inside your being. In the beginning it will look like a fantasy, a fiction; soon you will realise that is has become the reality, and once you have learned this secret art – of changing your life just by conscious decision – you have learned something tremendously valuable. Then you carry a key in your hand which can unlock all doors. It is a master key; no lock exists that it cannot open. And this is the very foundation of all religions. god is not there existing. You have to decide that god exists, then he exists in you! That’s why the atheist can never come to know god, because he wants god to exist first and then he will accept. That is impossible because he comes into existence only when you come to acccept him. The moment you accept, he is. But if you say, ’First I will have to see him and then I will accept,’ you will miss, because you don’t give the climate in which he can be, in which he can reveal himself. That’s the meaning of trust. So let your sannyas be a great leap into trust, a jump and from this moment think of yourself as a temple. Life is a temple, and god is enshrined in the temple. We are carrying infinite potentiality – and completely unaware... living like beggars when we can live like emperors. Nobody is hindering us except our own fallacious ideas and old habits; habits have a great pull. To be depressed is a habit,, to be angry is a habit, to be sad is a habit – and naturally they are very wrong habits. To be happy, again is another habit. It is the same energy that becomes unhappiness or happiness; you just have to change your habit, your outlook, your attitude, and immediately energy starts flowing into a new channel. So from this moment, become happy, become loving, become grateful, become celebrating

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BEEJ MANTRA OF DIFFERENT GODS/

Posted on October 24, 2013by lalbaba111

BEEJ MANTRAS

A Beej Mantra is the shortest form of a Mantra just like a beej (seed) which when sown grows into a tree. Similarly beej mantras of different Gods, when recited together give humans lot of positive energy and blessings of all the Gods. They are the vibrations, and represent the “call” of the soul. It is belief that when the universe was created then the sounds produce during the cosmic evolution are basically the beej mantra. There are Various Beej Mantras which are an important part of Mantras and each Beej mantra has its own power and when mixed with mantras add extra power to the benefits of that mantra. Accordingly the mantras which contain up to nine words are termed Beej Mantra, ten or twenty words forms Mantra and beyond are known Maha Mantra. Basic beej mantra “Om” is further expanded into the following types of beej – yog beej ,tejo beej, shanti beej and raksha beej, which are respectively known as aeng (aim) hreem, sreem, kreem, kleem, dum, gam, glaum, lam, yam, aam or um or ram. Om: ॐ This beej mantra is the mystic name for the Hindu Trimurti, and represents the union of the three gods, viz. ‘A’ for Brahma, ‘U’ for Vishnu and ‘M’ for Mahadev Shiva. The three sounds also symbolize the three Vedas (Rigveda, Samaveda, Yajurveda). Kreem:  क्रीं This is Goddess Kali beej mantra. Kali Mata gives us health, strength, all round success and protects from evil powers. This mantra creates a strong base for Kali Mahavidya Sadhana. In this mantra ‘ Ka ‘ is Maa Kali , ‘ Ra ‘ is Brahman, and ‘ ee ‘ is Mahamaya. ‘ Nada ‘ is the Mother of the Universe, and bindu is the dispeller of sorrow. Shreem:  श्रीं This is the beej mantra for Goddess Mahalaxmi. It is recited for wealth, material gains, success in business or profession, elimination of ailments & worries, protection, getting beautiful wife, happy married life and all round success.  ‘ Sha ‘ is Maha Lakshmi, ‘ Ra ‘ means wealth. ‘ Ee ‘ is satisfaction or contentment. Nada is the manifested Brahman, and bindu is the dispeller of sorrow. Hroum:  ह्रौं This is the beej mantra for Lord Shiva. Lord Shiva protects from sudden death, fatal diseases, gives immortality, moksha and all round success if a person recites it with devotion along with the mantras of Shiva. Doom:  दुं This is the beej Mantra of Maa Durga . It is recited for power, strength,protection, health, wealth, victory, wisdom, knowledge, elimination of enemies & grave problems, happy married life and all round success. ‘ Da ‘ means Durga, and ‘ U ‘ means to protect. Nada means Mother of the universe, and bindu signifies worship. Hreem: ह्रीं This is the Mantra of Mahamaya or Bhuvaneshwari. The best and the most powerful make a person leader of men and help get a person all he needs. ‘ Ha ‘ means Shiva, ‘ Ra ‘ is prakriti, ‘ ee ‘ means Mahamaya. Nada is the Mother of the Universe, and bindu is the dispeller of sorrow. Ayeim: ऐं This is the beej Mantra of Devi Saraswati. Goddess Saraswati is the goddess of knowledge of all fields and with the recitation of this mantra one can attain knowledge, wisdom and success in any field.  ‘ Ai ‘ stands for Saraswati, and bindu is the dispeller of sorrow. Gam: गं This is the  beej mantra of Lord Ganapati. Lord Ganesha gives His devotees knowledge, wisdom, protection, fortune, happiness, health, wealth and eliminate all obstacles. ‘ Ga ‘ means Ganesha, and bindu is the dispeller of sorrow. Fraum: फ्रौं This is the beej mantra for Lord Hanuman. Chanting of it gives unlimited strength, power, protection, wisdom, happiness, elimination of bad spirits & ghosts, victory over enemies and all round success. Dam: दं This is beej mantra for Lord Vishnu. With recitation of it a person gets wealth, health, protection, happy married life, happiness, victory and all round success. Bhram: भ्रं This is the beej mantra of Lord Bhairav. It is recited for strength, protection, victory, health, wealth, happiness, fame, success in court cases, elimination of enemies, and all round success. Dhoom: धूं This is the beej mantra for Goddess Dhoomavati. Chanting of this mantra gives quick eradication of all enemies, strength, fortune, protection, health, wealth and all round success. Hleem: हलीं This is the beej mantra for Goddess Bagalamukhi. It is recited for quick elimination of all enemies, power, victory, fame, and all round success.Treem : त्रीं This is the beej mantra for Goddess Tara. Recitation of this mantra gives unending financial gain, unlimited wealth, fortune, fame, happiness, victory and all round success. Kshraum: क्ष्रौं This is a beej mantra of Lord Narsimha. Lord Narsimha removes humans all sorrows and fears and bring quick victory over enemies.  This also creates a strong base for other Narsimha sadhanas. Dhham: धं This is the beej mantra of Lord Kuber. It is recited for massive monetary gain, wealth, fortune and all round success. Ham: हं This beej mantra is receited for awakening of Kundalini. It is chanted for activating the Akash Tatva (space element) in us which gets us siddhis and eliminates ailments related to this element. Ram: रां This beej mantra is related to Agni Tatva (fire element). Chanting of this mantra activates the Agni Tatva and eliminates ailments related to this element. It is helpful for quicker awakening of Kundalini. Yam: यं This beej mantra is related to Vayu Tatva (air element). Chanting of this mantra activates the Vayu Tatva and eliminates ailments related to this element. Activation of all elements leads to quicker awakening of KundaliniKsham: क्षं This is related to the Prithvi Tatva (earth element) in us which gets us siddhis and eliminates ailments related to this element. Activation of all elements leads to quicker awakening of Kundalini and enables a sadhak to access all supernatural powers. Tam: तं This beej mantra is for getting rid of disease, worry, fear and illusions

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Information about Lal Baba

  

  

     

                                         

                         

Lal Baba is known as Shri Ashok Kumar Jha and by qualification he is a civil engineer having 30 years of work experience. In the first 15 years, he worked with many multinational companies in India as well as abroad. For the next decade and a half, he has done business as an interior designer taking up various turnkey projects for VIPs, NRIs & Multinational companies. Throughout his life he has been actively involved in pursuit of his spiritual journey and has been blessed with various Siddha Gurus and great spiritual experiences.

Lal Baba is practicing Sadhna for the past 21 years. He is a regular visitor of Kamroop Kamakhya Peeth since childhood. He has recieved blessings of many Siddha Gurus from time to time such as Paramhans Maharaj, Venkateswaracharya Swami Bedharak Maharaj, Nagraj Baba, Avdhoot Baba Shivanand Maharaj, Mukteswari Gurupeeth, Guru Sadguru Priyanand Ji Maharaj.

• In 2008, he took his Gurudiksha from Tarini Baba of Kamroop Kamakhya Peeth,
• In 2010 he took Sri Vidya Diksha from Avdhoot Baba
• In 2012 he took Kundalni Jagran Diksha from Pujya Sadguru Priya Nand Ji Maharaj

1. sipritual guide.

   
   

   

   Pundit Prakash

   Teacher of Vedic Astrology at Zodiac Pundit

   Ashok Jhaji is a divine person and we all have a lot to learn from him and seek his guidance. I respect his knowledge and wisdom that he has achieved through his meditation and dedication .

   We all are blessed by his profound knowledge and guidance to achieve the upliftment of the soul.

   God Bless him.

   July 7, 2013, Pundit was ASHOK KUMAR's client

   
   
   

   GANESH RAMACHANDRAN

   Life Changing Mind Engineer & Founder, Life Improvement Mind Engineering (LIME) 4500+ Professionals&Experts as contacts

   Swami ji Ashok Kumar is a positive person charged with amazing spiritual energy and aura. His very presence would make us on the right path in life and as a Devi Upasaka, his words are potent with a lot of spiritual ambiance. He is an asset to our Mother Nation.

   June 24, 2013, GANESH was ASHOK KUMAR's client

   
   

2. freelancer spiritual guide.

   SELF EMPLOYED.

   

   Ranjna Sharma

   Soul Trainer

   Ashok is a spiritual being and has a lot to contribute. I respect his knowledge and the Gyan that he has achieved through his meditation and dedication to the enhancement for his Soul.

   June 9, 2013, Ranjna was with another company when working with ASHOK KUMAR at SELF EMPLOYED.

   
   
   

   anoop jha

   GM-Marketing at UBITECH (P) LTD.

   He is a spiritual guide who helps you to attain peace and discover yourself spiritually and face this competative world with smile.

   May 29, 2013, anoop was ASHOK KUMAR's client

   
   
   

   Manoj Jha

   Head - Strategic HR

   Ashok ji is one of the best example of how a professional person develops spiritual aspects through years of learning & practice. What is wonderful is the simplest way he facilitates others in process way in developing spiritual aspects.

   May 28, 2013, Manoj worked with ASHOK KUMAR at SELF EMPLOYED

   freelancer spiritual guide.

   SELF EMPLOYED.

   

   shade Gab

   Spiritual Teacher at Shadelook

   Ashok is a truly blessed Intuitive Guidance, Spiritual Healer who takes Healing Energy work
   seriously and to another level.He is able to perform energy cleansing and rests to help clear you
   of any Negativity.
   His main objective is to work hard in delivering high quality work

   

   Kence GeorgeyRe-order

   Founder at Eco Trails Kerala

   Ashok Jha has extremely excellent knowledge about Spirituality & Indian Vedanta.. He is the right person to approach for any such consultancy in Spiritual / self-development / knowledge affairs.. Kence Georgey

   July 12, 2013, Kence was ASHOK KUMAR's client

   

   Frida Maria Siton

   Metaphysical Therapist at Spirit Release Forum

   Ashok Jhaji is blessed with the healing energies from Divine Mother/Father God. These healing energies empower and bless his clients at all levels; physically, emotionally, mentally and spiritually bringing positive transformation into their lives.

   July 19, 2013, Frida Maria was ASHOK KUMAR's client

   
   

   

   N P Singh

   Managing Partner

   I know him since last 16 years he has the blessings of maa kamakhya devi, siddhas, his own guru, his sixth scence is very strong,he must be a saint in his previous life.

   July 19, 2013, N P was ASHOK KUMAR's clien

sipritual guide.

ASHOK KUMAR JHA

Ramesh vyas Ramesh vyas ·Busnessman Gems &jewl at Astrologer To: ASHOK KUMAR JHA Date: September 27, 2013 Ramesh vyas has recommended your work as sipritual guide. at . This recommendation is visible in your profile. Dear ASHOK KUMAR, I've written this recommendation of your work to share with other LinkedIn users. Details of the Recommendation: Service Category: Business Consultant Year first hired: 2012 (hired more than once) Top Qualities: Great Results, Expert, High Integrity“

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TANTRA KRIYA YOGA. 
Certain knowledge of the subtle body is required before one can begin the practice of 
Tantric Kriya Yoga. This information includes the approximate location of the chakras 
and other key energy points. Only the most basic fundamentals will be presented here, for 
it is up to the serious practitioner to experience for him or herself. The key to success is 
regularity, not how much one spends at a particular meditative session. Fifteen minutes 
once a week every week is much better than one hour every now and then. Fifteen 
minutes every day is a good goal for the beginner, but it is OK if you only do it once a 
week. We will be adding at least one technique a lesson, and you will find the length of 
your Kriya meditations extending naturally. 
It is important to note that different spiritual traditions present disparate information 
concerning the structure of the subtle body including the chakras and nadi system. 

Each 
tradition including Hindu, Buddhist, and Taoist, mention the subtle body in ancient 
sacred texts, but tend to disagree on the number of chakras and their attributes. For 
instance the East Indian Tantric system generally states that there are 7 chakras, while the 
Buddhists mention only 5. In their book, The Body of Light, Lar Short and Thomas Mann 
discuss this phenomenon and present possible explanations. Their final advice is most 
important: Do not let this be an obstacle. After years of Kriya practice, I have identified 
no less that 20 energy points that have become part of my psychic being. These points 
made themselves known to me over time as I increased my sensitivity. One can start with 
any of the systems, but let your own experience be the guide by tuning into your inner 
being. 
With this in mind, a good starting point is the East Indian Tantric system. For those who 
do desire a more complete explanation of this tradition, there are several excellent 
Western texts that discuss the chakras with related techniques and meditations. The 
classic is Kundalini Yoga for the West by Swami Sivananda Radha (Shambhala). Another 
is Wheels of Life by Anodea Judith (Llewellyn) and more recently, Chakras by one of my 
teachers, Harish Johari (Destiny Books). These three will give the reader more than 
adequate coverage of the chakras and their associated attributes. These attributes include 
sounds, senses, emotions, symbols, colors, elements, desires and obstacles. Once again, 
however, don't let book study circumvent your own direct experiences. What you 
experience is your reality; books can only present vague maps to those who seek the way 
to transcendence. 
One of the purposes of Kriya Yoga is to open and purify the chakras, nadis, and channels. 
This will allow life force energy to flow easily through these centers and systems. 
Though chakras and nadis are not physical in nature, that is, they are not to be found in 
the physical body, when they become energized there are bodily sensations that occur on 
the physical level. These sensations include warmth, tingling, pulsing, pressure, etc. As 
Kriya practices take the aspirant into deeper states of consciousness, one's awareness of 
these sensations will begin to refine and become very localized.

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