TANTRA KRIYA YOGA. 
Certain knowledge of the subtle body is required before one can begin the practice of 
Tantric Kriya Yoga. This information includes the approximate location of the chakras 
and other key energy points. Only the most basic fundamentals will be presented here, for 
it is up to the serious practitioner to experience for him or herself. The key to success is 
regularity, not how much one spends at a particular meditative session. Fifteen minutes 
once a week every week is much better than one hour every now and then. Fifteen 
minutes every day is a good goal for the beginner, but it is OK if you only do it once a 
week. We will be adding at least one technique a lesson, and you will find the length of 
your Kriya meditations extending naturally. 
It is important to note that different spiritual traditions present disparate information 
concerning the structure of the subtle body including the chakras and nadi system. 

Each 
tradition including Hindu, Buddhist, and Taoist, mention the subtle body in ancient 
sacred texts, but tend to disagree on the number of chakras and their attributes. For 
instance the East Indian Tantric system generally states that there are 7 chakras, while the 
Buddhists mention only 5. In their book, The Body of Light, Lar Short and Thomas Mann 
discuss this phenomenon and present possible explanations. Their final advice is most 
important: Do not let this be an obstacle. After years of Kriya practice, I have identified 
no less that 20 energy points that have become part of my psychic being. These points 
made themselves known to me over time as I increased my sensitivity. One can start with 
any of the systems, but let your own experience be the guide by tuning into your inner 
being. 
With this in mind, a good starting point is the East Indian Tantric system. For those who 
do desire a more complete explanation of this tradition, there are several excellent 
Western texts that discuss the chakras with related techniques and meditations. The 
classic is Kundalini Yoga for the West by Swami Sivananda Radha (Shambhala). Another 
is Wheels of Life by Anodea Judith (Llewellyn) and more recently, Chakras by one of my 
teachers, Harish Johari (Destiny Books). These three will give the reader more than 
adequate coverage of the chakras and their associated attributes. These attributes include 
sounds, senses, emotions, symbols, colors, elements, desires and obstacles. Once again, 
however, don't let book study circumvent your own direct experiences. What you 
experience is your reality; books can only present vague maps to those who seek the way 
to transcendence. 
One of the purposes of Kriya Yoga is to open and purify the chakras, nadis, and channels. 
This will allow life force energy to flow easily through these centers and systems. 
Though chakras and nadis are not physical in nature, that is, they are not to be found in 
the physical body, when they become energized there are bodily sensations that occur on 
the physical level. These sensations include warmth, tingling, pulsing, pressure, etc. As 
Kriya practices take the aspirant into deeper states of consciousness, one's awareness of 
these sensations will begin to refine and become very localized.

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HAPPY NEW YEAR

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KAUL TANTRA.

Kaula Tantra 
Kaula Tantra is external Tantra that focuses on concrete practices and rituals. The left-handed Tantrics perform their worships with the use of meat, fish, intoxicants, mudras (certain gestures), and sexual contact. The right-handed Tantrics perform these rituals only symbolically. 
Kaula Tantra focuses its practice on the Muladhara chakra, the first chakra, at the base of the spine. The Kaula Tantra practices are training for having control over the lower desires and physical needs of the body. The energy of the kundalini awakening is considered the divine feminine force, and is to be revered rather than used for mere sensual gratification. 
Some right-handed Kaula Tantrics explain that their practice is higher than the left-handed, by virtue of the right-handed practices being only symbolic. Some of the practitioners of left-handed Tantrics explain that their practices are higher than the right-handed by virtue of their secrecy, pointing out that it is harder to find a teacher of these processes. 
However, both schools of Kaula Tantra will sometimes miss the fact that Mishra Tantra and Samaya Tantra schools are still more advanced than either of the Kaula Tantra schools. Possibly this is because of human nature that wants to justify a current level of attainment as higher than it really is. Swami Rama has explained that Kaula Tantra is for those who are not very intellectual and have less awareness, that it is for the third class student, while Mishra Tantra and Samaya Tantra are for the second and first class student. 
Much has been written about Kaula Tantra practices (though much more is not written). The Sanskrit scholars have access to many thousands of hand-written manuscripts about the mantras and rituals that go along with these practices. Some of these are reportedly useful, while others have been called little more than gossip. 
For the student seeking this path, there appears to be many choices of places to go, people to learn from, books and manuscripts to read, and rituals to perform. It is no wonder that Kaula Tantra is the Tantra that has become so well known in these modern times. 
However, the student would do well to be wary when choosing a teacher, as there seems to be a great deal of less than authentic guidance available. Some of the modern behaviors that have been labeled Tantra are only hedonism given a spiritual name, and are taught by people with little knowledge or experience of authentic Kaula Tantra or the higher schools of Tantra

 

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mahmud Gzani.

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mohamad Gazni a hindu?

There was a Brahmin named Rama Sarma, on the banks of the Gauthami  River and he was ill treated and prevented from learning.
He went to Varanasi temple and saw a notification stating ,
Those who take the Ganges water , perform Abhisheka to Lord Ramanatha,Rameswaram, bring Water from The Ocean at Rameswaram  and perform Abhisheka for me, will get the beneficial results (Punya) of having gone aro...und the Earth once.To those who who do this thrice,I shall appear before them and grant them the required Boons-Kasi Viswanatha”
Rama Sarma performed this twice.
When he he came to Varanasi to perform the Abhisheka for the third time , the water spilled and he could not complete the vow.
Angered by this,when he intended to break the Murthy and end his Life, a Divine Voice told him ,
‘Do not break my head.
I am happy that you completed the rite twice.
I shall make you an Emperor in the next Birth”
For a Brahmin , the performance of Upanayana  amounts to second birth9please red my post on Upanayana).
Also when one becomes a Sanyasi, he is said to be reborn.
So Rama Sarma met a Rishi, Apara Shankara( Meaning Shankara, Lord Shiva, of the Temporal world) and had himself initiated in Adhura Sanyasa( A Sanyasa  begotten  in times of Emergency, like death).
He went to Varanasi temple and asked lord Viswanatha to grant him the Boon as he had attained rebirth as ordained by the Sastras.
The Lord replied,
‘ You are trying to force me into granting the Boon.
You throw away the Sanyasa Vastras,Danda , the Kamandalu, walk in the opposite direction of the River Current.
You will find a Vada Vruksha.
Sit there and meditate.
You will become an Emperor.”
At that time a Muhammedan Emperor died and an elephant was given a garland to choose the Future Emperor.
The elephant garlanded Rama Sarma and he became an Emperor.
He was converted to Islam, rechristened as Ghazini Muhammad.
While he was enjoying the pleasures of an Emperor,one day he was consumed by self pity when he thought of his earlier life as Brahmin and his present state as the destroyer of the Vedic religion.
He concluded that Lord Viswanatha was the cause of all this and ordered the  demolition of all Temples including the one at Somanath.
He had his soldiers appropriate the Idol of Lord Balaji, Tirupati.
Ghazini Muhammad had a daughter.
His servants informed him that a youth was meeting his daughter at nights in her room every day.
When Ghazini checked, he found a youth talking with his daughter.
Ghazini attempted to behead the Youth and Lord Venkateswara,Balaji appeared before him and said,
“You got your Boons forcibly.
You have started destroying the Sanatana Dharma.forgetting that all religions are One and people worship differently
You are harassing my Archakas.
Unless you restore the temples to their earlier status and support the Archakas, all your wealth shall disappear”
Remorseful, Ghazini restored the Vigraha of Lord Balaji, gave away lands, Jewels to Tirupati Temple.
As an atonement, he sent in his daughter as Lord Balaji’s servant with Him .
On seeing her accompanying Lord Balaji Goddess Mahalaksmi was annoyed and stayed away form being near Lord Balaji and hence  Lakshmi is at Tiruchanur as Alamel Mangai and not at Tirupati.
Some points are interesting.
One is that Ghazini took away the idol of Lord Balaji.
There are records to show that Ghazini or some Mohammedan Emperor gifted lands to Tirupati Lord and Lord Ranganatha, Sri Rangam.
One would find that Lord Venkateswara identifies Himself  with Lord Viswanatha, Benares.
Alame lMangai temple is in Tiruchanur and Lakshmi is not with Lord Vishnu, a rarity.
Rama Sarma was described  as a ‘ yavana’, after being converted into Islam, thereby implying that Islam was from Rome,9yavana stands for Greece, Rome,Tamil Literature abounds in reference to Greece)

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