MANSA DEVI,A POWER FULL SIDDHA YOGINI & SNAKE GODESS.

Mansa Devi is a Hindu goddess of snakes, worshiped mainly in north-eastern states. Mansa is the sister of Vasuki, king of snakes and wife of Jagatkaru. She is also known as Vishahara (the destroyer of poison), Jagadguri, Nitya and Padmavati.
Mansa is depicted as a woman covered with snakes and sitting on lotus. She is sheltered by the canopy of the woods of seven cobra snakes.
In Kamakhya, shakti peeth, the mansa puja or dev dhawni mela is celebrated in August. There is a book which opens only once in a year. The book is not bind and are loose leaves recited in song form by groups of people and has to be completed in a single night each day during the mela. From July onwards, this book roams around every house of those people who want to do mansa puja. Listening to this katha in a song form removes all the hurdles of life.
In these loose leaves, the story of mansa devi is written. According to this book, Mansa Devi was born when a statue of girl that had been sculpted by Vasuki’s mother was touched by Lord Shiva’ semen. Vauki accepted Mansa as her sister and granted her the charge of the poison. Once upon a time, Lord Shiva saw her in a forest and she was so beautiful that he was sexually attracted to her, but she proved him that he was her father. Shiva took her to his home where his wife Chandi suspected Mansa of being Shiva’s other wife, and insulted Mansa and later on, burnt one of her eyes, leaving Mansa half blind. Finally tired of quarrels between Mansa and Chandi, Shiva deserted Mansa underneath a tree, but created a companion for her from his tears of remorse called Neta.

Accompanied by her advisor Neta, Mansa descended to earth to obtain human devotees. She managed to convert people from different walks of life, but failed to convert Chand Sadagar, an ardent Shiva and Chandi devotee. In attempting to convert him, Mansa killed Chand’s six sons and left him bankrupt.
She also killed Lakhindar on his wedding night, Chand’s wife and widowed daughter-in-law tried to coax him to worship Mansa.
At last, he yielded by offering a lotus flower to the goddess with his left hand without even looking at her. This gesture made Mansa so happy that she resurrected all of Chand’s sons and restored his fame and fortunes. Ever since, the worship of Manasa became more popular and gained momentum.
The goddess is widely worshiped in the rainy season when snakes are most active. Mansa is also a very important fertility deity and her blessings are invoked during marriage or for childlessness. She is usually worshiped and mentioned along with Neta. MAnsa is ceremonially worshiped on Nag Panchmi – a festival of snake worship in Hindu month Sharvan (July-August).
This year the Nagpanchmi is on 1'st August 2014,we are participating the global meditation puja of Mansa devi in morning from 7am to 7.30am from our own place`,joining
Diksha guru shivpremanand ,along with other srividya sadhaks,reciting following mantra,keeping in mind Mansa Devi,offering lotus flower in imagination with each mantra,as lotus flower is liking of MANSA DEVI.

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A TRUE SHIVYOGI AMONG 18 SIDDHA,THIMULAR JEE.

A TRU SHIVYOGI,AMONGH 18 SIDHARS SAINT THIRU MULAR JEE.
July 24, 2014



Thirumoolar is one of the greatest mystics that India has produced in its long history, Tirumoolar, was a great saint, traditionally allotted a date of 3000 BC and said to have lived for 3000 years, but is assigned by historians to the period between the 1000 BC to 800 BC by scholars.

A Student by name Sundaran who belongs to Madurai in Tamilnadu had undergone his studies with guru Agasthiar in Pothigai Region. Agasthiar was a Siddhar, Saint and Rishi. . In those days Education means gurukulavasam. That is to say that the student stayed with the Guru or teacher and the studies are not with books. The student learnt from the guru by observing him, being obedient to him, devoted to him. And then when the guru feels that the right time had arrived he used to give lectures and also engage the students in various discussions on philosophy and other related materials. Most of the Vedas, Upanishads, and other religious materials were taught in this way and the students had to memorize the verses. Agasthiar had contributed hugely to Hindu philosophy. He had also authored hundreds and thousands of poems dealing with philosophy and religion. He has written several books in Tamil dealing with variety of subjects such as Medicine, Vedhantham and Sithandham. As and when Sundaran had completed his Tamil studies with guru Agasthiar he sponsored him to Nandeeswaran for further studies in Sanskrit language about Vedha Agamam. Guru Nandheeswarar preached and taught Nine Vedha Agamams which was first taught by Lord Shiva to Parvathi, then to Nandeeswaran. Lord Shiva preached in all a total of 28 Vedha Agamams. Nandeeswarar preached only Nine Vedha Agamams to his disciples. Incidentally Sundaran was studied at Mount Kailash. There were seven other disciples by name Sanagar, Sanandhanar, Sandhanar, Sarar Kumarar, Viyakramar, Padanjali, Sivayoga Mamuni. All these disciples studied along with Sundarar making up a total of eight disciples. The names of the nine Vedha Agamams are Karanam, Kamigam, Veeram, Sindham, Vadhulam, Viyamalam, Kolotharam, Suppiram and Makudam. These Vedha Agamams enunciate the Directive Principles of Dharma, Karma, Yoga and Knowledge about the solar system, and lunar system. In addition to explaining the nature and function of the universe they give enormous insight into the human physiology. The system of the human anatomy and its various functions are described in detail. They also discuss the functions of the mental activities of the human being. These were the various topics that Guru Nandeeswarar taught to these eight disciples. Our Sundaran also completed his studies with Nandeeswarar in Sanskrit language and acquired complete knowledge in Vedhantham and also acquired the eight holy powers otherwise known as Ashtamasiddhi. These eight Siddhis are named and known as:

(1)ANIMA

(2)MAGIMA

(3)KARIMA

(4)LAGIMA

(5)PRAPTHI

(6) PARAKAMYAM

(7)VASITHUVAM

(8)ISHATIVAM

After the completion of his studies with Nandeeswarar at Mount Kailash Sundaran came down from Mount and proceeded to meet his Guru Agasthiyar who lives at Podhigai Region of Tamilnadu. He had to cross Kedharnath, Pasupathynath, and Nepal. He went through the banks of the river Ganges and reached Kasi (Varanasi). On the way he passed through SriSailam, Thisukalahasthi, Thirualangadu, Kancheepuram, Thiruvadhikai, and Veeratam. After passing through Chidambaram and Kaveri river bank he reached Thiruvavaduthurai situated on the southern river bank of Kaveri. One day while he was on his way to meet his Guru Agasthiar, near Sathanur Sundaran happened to see a dead man. It was of a shepherd by name Moolan. Death was caused by snake bite. The cows were crying near the dead body of their master Moolan. This scene deeply affected Sundaran and he decided to help the cows. Sundaran used one of his Astamashiddhi powers, namely the power Parakayapravesam. He safely kept his body inside a big tree hole and entered his soul into the Moolan the shepherd’s dead body. When the cows saw their master Moolan alive they felt very happy. By this compassionate act towards the cows he was obliged to extend his stay in the dead man’s body. By being a Sivayogi he practiced kind and compassionate deeds even on animals. Then he led the cows to their village. As and when he entered the village the wife of shepherd Moolan came go him and invited him to go to their home. But he refused as he was not really shepherd Moolan. The soul is of the Sivayogi Sundaran. The wife of shepherd Moolan negotiated along with her villagers and requested him to come along with her to live with her but all this was only in vain.

The following morning he went to the place where he has kept the body safely in a big tree hole to enter into his own body and searched for his body. But to his surprise his body disappeared then the soul in the body of shepherd Moolan realized that this was an act of God the Lord Shiva. Then he understood that the intention of the Lord Shiva was to deliver Vedha Agamams in Tamil through the medium of Moolan. If the Vedha Agamams were delivered by Sivayogi in Sundaran’s body the expressions ,words, language, and the method of delivery will be in high standard. And it will be extremely difficult for the layman to understand the meaning of Vedha Agamam. Hence it was decided by lord Shiva to deliver the Vedha Agamam through the Shepherd Moolan’s body which can only speak in colloquial Tamil which can be easily understood even by any lay man who knows only Tamil. If the Sivayogi Sundaran delivered the nine Vedha Agamams through his own body the expressions, language, and the method of delivery will be in high standard and it will be difficult to understand the meaning of Vedha Agamam by common people. Hence it was decided by lord Shiva to deliver the Vedha Agamams through the Shepherd Moolan’s body.

But it was stated that Thirumoolar went through a period of one year in yoga to deliver just one Thirumandhiram i.e. four lines or 16 words approximately. Moolan’s body was just an instrument to deliver the Thirumandhiram to the lay public. Thus it was that the Mouth of shepherd Moolan uttered the words of Vedha Agamam in colloquial Tamil. One Thirumandhiram for one year- thus it took three thousand years to complete the delivery of 3000 Thirumandhirams and all these uttered directly from the soul of Sivayogi Sundaran through the mouth of the shepherd Moolan. Each and every word of Thirumandhiram is alive till date in the ether. Hence it was declared in Thirumoolar history subheading 85th Thirumandhiram,
Thirumoolar observed that the pleasure of acquiring Astamasiddhi as enjoyed by him was available to all in the world. There are no restrictions. The words delivered as Thirumandhiram by Thirumoolar is available in the Ether(Akasam) till date. The meaning and its significance will automatically reach the mind of the person who practices Thirumandhiram. Thus realization is feasible and available to everyone in the world. Thus the Thirumandhiram was offered to all mankind so that all human being could lead a very happy and holy life and also acquire all pleasures of life and even attain self-realization.Saint Thirumular interpreted the upper, middle and bottom part of the Sivalingam as the Akaaram, Ukaaram, Maakaram of the mantra AUM. He has extolled the glory of the Lingam as Anandalingham, Pindalingam, Sadasivalingam, Atmalingam and Janalingham.
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It is quite possible for a human being to live in this world for three thousand years. Let us consider a simple calculation. The human body functions by means of current (Electricity), Heat, light, and energy. That is called as Pranan. The Lungs are functioning and respiration takes place making the heart function. So the blood circulates to every part of the body. All the organs are functioning by means of Pranan (Electricity).

Akasam (Space) provides place for every matters in the universe. The in and out of everything is filled with Akasam (Space). Brahmam cannot and will not act independently. Every thing acts in Akasam(space). By eliminating Akasam and pranan rest could be classified as earth, water, fire, air. Even in these matters pranan is the cause of action. It is so even in the case of animals and plants. The pranan alone is functioning. So the total function is due the presence of Pranan

Chidambaram is one of the most ancient and most celebrated of shrines in India. It is of great religious as well as historic and cultural significance. Chidambaram is associated with Nataraja, or Shiva in his Ananda Tandava pose (the Cosmic Dance of bliss) in the cosmic golden hall and the hall of consciousness (Chit Sabha). Shiva is also worshipped in the "formless form" of the Chidambara Rahasyam, while the temple is known for its Akasa Lingam, an embodiment of Shiva as the formless Space. The word "Koyil" or temple in the Tamil Saivite tradition refers to none other than the Chidambaram Nataraja temple.
As per my Diksha Guru ShivPremanand the Sddhar Thirumular jee has merged with formless shiva, AKASH LINGAM at chidambaram temple
.Sid­dhar Thiru­moolar is full of divine love and com­pas­sion. He is fiery in nature, like the bril­liant sun, burn­ing away the dark­ness of igno­rance in his deciples

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Aarti Shri Kamakhya Ki

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YOU CAN NOT BEAT NATURES COLOURES.

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SRI CHAKRA SADHNA.

“SRI CHAKRA PUJA.

Chakra pooja or Yantra pooja is the worship of a deity in a diagrammatic form. This type of worship exists in a lot of the other parts of the world also.

The worship of Devi in Shreechakra is regarded as the highest form of the Devi worship. Originally Lord Shiva gave 64 Chakras and their Mantras to the world, to attain various spiritual and material benefits. For his consort Devi he gave the Shreechakra and the highly coveted and the most powerful Shodashakshari mantra, which is the equivalent of all the other 64 put together.

It is said that in the beginning God, who was one, wanted to become many and enjoy himself. As the first step to creation he created Devi – the total cosmic Female force. For the male part, out of his left he created Shiva, out of his middle he created Brahma and out of his right he created Vishnu. That is why many regard the Devi as more powerful than the Trinities and hence She is called Parashakti or Paradevi – Para meaning beyond . Brahma created the universe.

Vishnu controls and runs the universe. Shiva along with Shakti is engaged in the eternal dissolution and recreation of the universe. The Bindu in the center of the Shreechakra is the symbolic representation of the cosmic spiritual union of Shiva and Shakti. Apart from that the Shreechakra also embodies countless number of deities and represents the whole of creation. Hence by worshipping the Devi in Shreechakra one is actually worshipping the highest ultimate force in the Tantrik form.

The Shodashakshari mantra is one of the most guar

The Shodashakshari mantra is one of the most guarded secretes of tantra. Usually the Guru gives it to a highly deserving and tested disciple. Very few get it. Even in the Mantra Shastra, where all other mantras are openly and clearly given, the Shodashakshari Mantra is not directly given. Several hints about the mantra are given and you are asked to get the mantra if you are capable and deserving. The opening versus of the mantra shastra chapter on Shreechakra says, “Your head can be given, your soul can be given but the Shodashakshari Mantra of the Devi can not be given”.

Various books and websites on Shreechakra have published what the publishers thought is the Shodashakshari Mantra. Let me make it clear that those who know it will never publish it and those who publish it do not know it. So don’t waste your full moon nights chanting those long mantras.

However, Shreechakra can also be worshipped by other Devi mantras. There are several traditions of the worshipping the Shreechakra. We are giving here a very simple and still very effective pooja of Shreechakra. It is known as the Shreechakra Navavarana pooja as per the Khadgamala Vidhi. For all round spiritual and material benefits it is a highly effective pooja. Any one can perform it.

If you cannot do a detailed worship, simply worship the Sri Yantra 108 times with the simple Devi Mantra:

“Om Aim Hreem Shreem Sri Lalita Tripurasundari Padukam Poojayami Namah”

Lalita means The One Who Plays. All creation, manifestation and dissolution is considered to be a play of Devi. Tri-Pura means the three worlds and Sundari means beauty. She is the transcendent beauty of the three worlds.

Tripura also signifies:- She is the ruler of the the three gunas of Satva, Rajas and Tamas; and sun, moon and fire – the zodiac and the planets, and therefore Time itself; She is also “tripura” as Will (Iccha), Knowledge (Jnana) and Action (Kriya). She is also “tripura” as intellect, feelings & physical sensation; and She is triple as the three states of the soul – awakening, dreaming and -sleeping states. Her fivetriangles also represent the Pancha Tatwas and the Pancha Bhootas. (This is what the verse in Lalita Sahasranama means by -”Panchami pancha bhuteshi pancha sankhyopacharini “. It is difficult to say what She is not.

Lalita holds five flowery arrows, noose, goad and bow. The noose represents attachment, the goad represents repulsion, the sugarcane bow represents the mind and the flowery arrows are the five sense objects.

The Divine Goddess is to be meditated upon as seated on the lotus with petal eyes. She is golden hued, and has lotus flowers in Her hand. She dispels fear of the devotees who bow before Her. She is the embodiment of peace, knowledge (vidyaa), is praised by gods and grants every kind of wealth wished for.

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natures beauty in sikkim seen through lens.

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