TANTRA KRIYA YOGA. 
Certain knowledge of the subtle body is required before one can begin the practice of 
Tantric Kriya Yoga. This information includes the approximate location of the chakras 
and other key energy points. Only the most basic fundamentals will be presented here, for 
it is up to the serious practitioner to experience for him or herself. The key to success is 
regularity, not how much one spends at a particular meditative session. Fifteen minutes 
once a week every week is much better than one hour every now and then. Fifteen 
minutes every day is a good goal for the beginner, but it is OK if you only do it once a 
week. We will be adding at least one technique a lesson, and you will find the length of 
your Kriya meditations extending naturally. 
It is important to note that different spiritual traditions present disparate information 
concerning the structure of the subtle body including the chakras and nadi system. 

Each 
tradition including Hindu, Buddhist, and Taoist, mention the subtle body in ancient 
sacred texts, but tend to disagree on the number of chakras and their attributes. For 
instance the East Indian Tantric system generally states that there are 7 chakras, while the 
Buddhists mention only 5. In their book, The Body of Light, Lar Short and Thomas Mann 
discuss this phenomenon and present possible explanations. Their final advice is most 
important: Do not let this be an obstacle. After years of Kriya practice, I have identified 
no less that 20 energy points that have become part of my psychic being. These points 
made themselves known to me over time as I increased my sensitivity. One can start with 
any of the systems, but let your own experience be the guide by tuning into your inner 
being. 
With this in mind, a good starting point is the East Indian Tantric system. For those who 
do desire a more complete explanation of this tradition, there are several excellent 
Western texts that discuss the chakras with related techniques and meditations. The 
classic is Kundalini Yoga for the West by Swami Sivananda Radha (Shambhala). Another 
is Wheels of Life by Anodea Judith (Llewellyn) and more recently, Chakras by one of my 
teachers, Harish Johari (Destiny Books). These three will give the reader more than 
adequate coverage of the chakras and their associated attributes. These attributes include 
sounds, senses, emotions, symbols, colors, elements, desires and obstacles. Once again, 
however, don't let book study circumvent your own direct experiences. What you 
experience is your reality; books can only present vague maps to those who seek the way 
to transcendence. 
One of the purposes of Kriya Yoga is to open and purify the chakras, nadis, and channels. 
This will allow life force energy to flow easily through these centers and systems. 
Though chakras and nadis are not physical in nature, that is, they are not to be found in 
the physical body, when they become energized there are bodily sensations that occur on 
the physical level. These sensations include warmth, tingling, pulsing, pressure, etc. As 
Kriya practices take the aspirant into deeper states of consciousness, one's awareness of 
these sensations will begin to refine and become very localized.

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Most Powerful Spiritual Tantrik Items Hatha Jodi   ===============================
  This real item is very rare.This item Specially is like finding water in a desert....
  Hatha Jodi or Hatha Jori or Lucky Jodi is a wonder of nature, in which two hands are joined together like when we are in prayer. This is actually root of a very rare plant in the shape of folded hands. This should be kept in vermillion powder or 'sindoor'.   Hatha Jodi showers the worshipper with wealth and good luck, guards against accidents and bad influences of any tantric effect.   Hatha Jodi also increases the attraction power of a person, since it has the powers of Vashikaran.It is very useful in winning favors or winning trials etc.
  The use of these objects like Hatha Jodi as good luck charms began in the early ages of human civilization, when people started to treasure simple, everyday objects and assumed that they would help them against the evill eye.
  Rare lucky charms Hatha jodi are used most when a person is afraid of facing uncertainty or dangers in their Life path. Hatha Jodi absorbs about one litre Til(Mustard) oil in a month whereas its weight remains the same, when it stops to absorb oil, it is taken out and energised/abhimantrit by a special puja vidhi.   Hatha Jodi provides a host of effects, including the ability to hypnotize, shield and improve the financial situation for those who possess it. Its most powerful effect is its shielding effect, as it is said to have protected those who hold it on journeys, in discussions, interviews, and battles by providing the ability to triumph and overcome fear.
  Hatha Jodi is also considered a rare lucky charm that provides the holder with luck, wisdom, wealth and attractiveness. When the holder is faced with situations in which they are betting, in a trial or need to win favorably, having this root in their possession will encourage their luck and ability to triumph over the other opponent.
  It is particularly beneficial for business, as it can help to increase clients, business status and the attraction power of a person. It does this because it contains the powers of "Vashikaran," which is identified in the Indian culture as attraction power

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Nityaklinna Nitya

Her name means Wet Nitya, or Always Wet. The third Nitya's mantra is Aim Hrim Shrim Nityaklinne Madadrave Svaha im Nityaklinna Nitya Shri Padukam Pujayami Tarpayami Namah.

She is surrounded by 19 Shaktis, according to the Tantraraja, who are Kshobhini, Mohini, Lila, Nitya, Niranjana, Klinna, Kledini, Madanatura, Madadrava, Dravini, Vidhana, Madavila, Mangala, Manmatharta, Manashvini, Moha, Amoda, Manomayi, Maya, Manda and Manovati. The Nityaklinna herself, the same tantra says, is restless with desire, smeared with red sandal paste, wears red clothes, smiles, has a half moon on her head, and holds noose, goad, cup and makes the mudra dispelling fear.

The Dakshinamurti Samhita (chapter 42) gives her root mantra as being of 11 syllables, Hrim Nityaklinna Madadrave Svaha. The image is similar except that she holds a noose, a goad, a skull and dispels fears. Her face is bathed in sweat and her eyes move with desire. Here the yantra is described as trikona, eight petals, and earth square (bhupura). She bestows enjoyment and liberation and subdues the three worlds for one siddha (successful) in her vidya (mantra).

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Bhagamalini Nitya

Nitya Bhagamalini, whose name refers to the flowering yoni, is

second of the cycle of the waxing Moon and has a remarkable and very long vidya (mantra) which runs: Aim Hrim Shrim Am Aim Bhagabuge Bhagini Bhagodari Bhagamale Bhagavahe Bhagaguhye Bhagayoni Bhaganipatini Sarvabhagavashankari Bhagarupe Nityaklinne Bhagasvarupe Sarvani Bhagani Me Hyanaya Varade Rete Surete Bhagaklinne Klinnadrave Kledaya Dravaya Amoghe Bhagavicce Kshubha Kshobhaya Sarvasatvan Bhagodari Aim Blum Jem Blum Bhem Blum Mom Blum Hem Blum Hem Klinne Sarvani Bhagani Me Vashamanaya Strim Hara Blem Hrim Am Bhagamalini Nitya Shri Padukam Pujayami Tarpayami Namah.

She has six arms, three eyes, sits on a lotus and holds in her left hands a night water lily, a noose and a sugar cane bow and in her right a lotus, a goad and flowering arrows. Around her is a host of Shaktis all of whom look like her, according to the Tantrarajatantra.

The

Dakshinamurti Samhita has a different image (dhyana). Here (chapter 41), she is described as dwelling in the middle of a flowery forest, adorned with various gems, holding noose, goad, book, scales, nail (?) and writing implement, showing the mudras or hand gestures of allaying fears and bestowing boons. Her yantra is described differently, too, as triangle, hexagon, 16 petals, eight petals, then the bhupura or fence.

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According to the Tantraraja, the 15 Nityas are limbs or rays of Lalita, who is herself pure consciousness without additions.

Varahi and Kurukulla bear the relationship of father and mother respectively. The Nityas themselves can be meditated upon and worshipped in different forms and colours for the attainment of different ends. In daily worship (puja) of the Nityas, each has her own nyasa and ritual sequence and they are to receive puja on the lunar days associated with them. The vidya mantras of the different Nityas below are prefaced by Aim Hrim Shrim bija mantras and suffixed with Shri Padukam Pujayami Tarpayami Namah, that is Hail. I worship and libate the auspicious lotus feet [of the appropriate Nitya]. The yantras used below are those from the Tantraraja while the Sanskrit syllables are the vowel letters associated with each Nitya and day of the Moon.

Kameshvari Nitya

The first Nitya in the cycle is Kameshvari, a name which means Lady of Desire. Her vidya (mantra) according to the Tantrarajatantra, is Aim Hrim Shrim Am Aim Sa Ka La Hrim Nityaklinne Madadrave Sauh Am Kameshvari Nitya Shri Padukam Pujayami Tarpayami Namah.

The same tantra gives her dhyana or meditation image as red like 10 million dawn suns, having a diadem of rubies, wearing throat ornaments, necklaces, waistchains and rings. She is red, has six arms and three eyes, and bears a crescent Moon, smiling softly. She holds a bow of sugar cane, flowering arrows, noose, goad, and a nectar-filled begemmed cup, showing the mudra of bestowing boons. The five arrows of desire (Kama) in the five petals are Longing, Maddening, Kindling, Enchanting and Wasting. These five Kamas are five forms of Kamadeva, Lalita as

Krishna, who are Kamaraja (Hrim), Manmatha (Klim), Kandarpa (Aim), Makara (Blum) and Manobhava (Strim) with the colours yellow, white, red, purple and blue. Each of the Kamadevas has two eyes and two arms, the hands holding sugar cane bow and flowering arrows, the very form of the five elements.

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